HA is now the Journal of Early Medieval Northwestern Europe

We have changed our name to Journal of Early Medieval Northwestern Europe (JEMNE). We've updated our domain to jemne.org and our mission statement. Links to articles published under The Heroic Age will continue to function without change.

We hope you share our excitement as we transition!

Mission

JEMNE is a peer-reviewed interdisciplinary journal dedicated to the exploration of all aspects of early medieval Northwestern Europe from c. 300–c. 1400. Our mission is to provide a forum for the investigation of the histories, cultures, and peoples of the medieval North Atlantic and North Sea regions in their local, intercultural, and global contexts. We seek to publish work using a variety of methodologies and frameworks both emergent and traditional. We welcome innovative approaches to the field.

Issue 22

A Stemma of Sigurgarðs saga frækna, and a Case Study of Saga-Anthologization

DOI: 10.5281/zenodo.18475600

Abstract: This article publishes the first stemma of the manuscripts of the fifteenth-century Icelandic romance Sigurgarðs saga frækna, taking in 58 of the 61 known witnesses. It capitalizes on digitally-native publication to publish all underlying data, presenting a fully open-data approach to stemmatics. The article shows how the post-medieval transmission of the saga supports previous claims about how Icelandic sagas in this genre circulated but also takes manuscripts containing Sigurgarðs saga frækna produced in the seventeenth to nineteenth centuries in the Dalir region of Iceland as a case study for a methodologically novel investigation of how scribes went about anthologization. Refining previous work on the manuscript filiations of Ambrósíus saga og Rósamundu, Sigurðar saga turnara, Hálfdanar saga Eysteinssonar, Nítíða saga, and Konráðs saga keisarasonar, and making the first outline of a stemma of Nikulás saga leikara, the study gives our first systematic insight into how the scribes of the eighteenth-century manuscript Rask 32 assembled their anthology, and how their work influenced subsequent anthologies that drew material from that manuscript.

“The Ancient Tradition of our Elders”: A Structural Analysis of the Historia Brittonum

DOI: 10.5281/zenodo.18475808

Abstract: Analysis of the structure of the Historia Brittonum suggests that an extended, very early account of British history is embedded therein. This account began with Britain’s founding by Britto, included at least seven Roman emperors, and ended with the military exploits of the Post-Roman figures Arthur and Guorthemir. In the Ninth century the historian Nennius then dismantled this original account and dispersed its various parts to their present positions. The HB56 citation about an alternate victor for the battle of Badon, which refuted the earlier historians Gildas and Bede, fully explains Nennius’ frustration with Insular historians in the Historia Brittonum’s Prologue. Most important, reassembling these narratives into their original sequence provides one of the earliest Insular accounts of events in Post-Roman Britain.

Gast, Gender, and Kin in Beowulf: Consumption of Boundaries

Abstract: Grendel's Mother's masculinity is connected with the textual anxiety over kinslaughter in Beowulf. Grendel's Mother enacts the physical threat between hosts and guests, which itself recalls the ever present violence between men and the closest reflections of themselves, their kin. Gæst (host, guest), literally embodies the social relationship of consumption at both the metaphorical and physical levels; the term suggests more fluidity in the threat Grendel's mother poses to Beowulf than the purely oppositional one of monster, or even the psychological one of archaic feminine annihilation.

Relics and Reliquaries in the Vita Germani Auctore Constantio: the Capsula

Abstract: The use of the word capsula in the Vita Germani appears to be unique for the late antique period. This paper will shed light not only on the originality of Constantius's semantic choice, but also on how the term capsa—of which capsula is one of the variations—seems to have undergone an evident semantic shift during Constantius's years, and how his text appears to be the first literary witness to this shift. It will be shown how the change in meaning of the term is rooted in the evolution and diffusion of the burgeoning cult of saints during the fourth and fifth centuries.